RAMADHAN KAREEM

RAMADHAN mUBARAK - qURAN VERSE

 

Praise be to Allaah.  

Allaah says (interpretation of the meaning): 

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him.”

[al-Baqarah 2:185] 

RAMADHAN - The Gates of Paradise are opened.

When Ramadan comes

   The Prophet (sal Allahu alaihi wa sallam) said, “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are put in chains.” [Sahih Al-Bukhari and Muslim]

Commentary: We benefit from this Hadith that in the month of Ramadan the gates of Paradise are opened and the gates of Hell are shut, and the devils are chained up. In another narration Al-Nasaa’i narrated from Abu Hurayrah (radi Allahu anhu) that the Messenger of Allah (sal Allahu alaihi wa sallam) said: “When Ramadan comes, the gates of mercy are opened and the gates of Hell are shut, and the devils are put in chains.” [Classed as Sahih by Sh al-Albaani in Sahih al-Jaami’, 471]

The month of Ramadan is an opportunity for every Muslim to do good deeds, so we should make the most of this month by using our time wisely by performing deeds and actions which will benefit us in this life and the next.

And Allah knows best!

- See more at: http://hadithaday.org/various-hadith/when-ramadan-comes/#sthash.V04l1vlH.dpuf

RAMADHAN - Fasting is for me :)

Fasting, is for Me and I shall reward for it

The Messenger of Allah (sal Allahu alaihi wa sallam) said: “Allah said: ‘Every deed of the son of Adam is for him except fasting; it is for Me and I shall reward for it…’”
[Sahih Al-Bukhari and Muslim]


Commentary:
Because all deeds are for the sake of Allah and He is the One Who rewards for them, the scholars (may Allah have mercy upon them) differed concerning this phrase, “Fasting is for Me and I shall reward for it” – why is fasting singled out in this manner?
Al-Haafiz ibn Hajar (may Allah have mercy upon him) quoted the views of ten scholars who sought to explain the meaning of this Hadith and why fasting was singled out in this manner. The most important of these views are as follows:

1 – That there is no showing off in fasting as may happen in other acts of worship. Al-Qurtubi (may Allah have mercy upon him) said: Because showing off may enter into all good deeds, but no one can see when a person is fasting except Allah, so Allah connected it to Himself. Hence He said in the Hadith, “He gives up his desire for My sake.” Ibn al-Jawzi (may Allah have mercy upon him) said: All acts of worship can be seen when done, and they may be contaminated with some element of showing off, unlike fasting.

2 – That what is meant by the words, “I shall reward for it” is: I am the only One Who knows the extent of his reward and how much his hasanaat (good deeds) will be multiplied. Al-Qurtubi (may Allah have mercy upon him) said: What this means is that the amount of reward for good deeds may become known to people, and they will be rewarded between ten and seven hundred fold, and as much as Allah wants, except fasting, for Allah will reward it without measure. This is supported by a Hadith collected by Muslim from Abu Hurayrah (radi Allahu anhu) who said: The Messenger of Allah (sal Allahu alaihi wa sallam)   said:

“Every deed of the son of Adam will be rewarded between ten and seven hundred fold. Allah said: ‘Except fasting, for it is for Me and I shall reward for it’” – i.e., I shall reward it greatly, without specifying how much. This is like the verse in which Allah says (interpretation of the meaning):
“Only those who are patient shall receive their reward in full, without reckoning”
[Al-Zumar 39: 10]


3 – That what is meant by “fasting is for Me” is that it is the dearest of acts of worship to Me. Ibn ‘Abd al-Barr (may Allah have mercy upon him) said: The words “Fasting is for Me” are sufficient to indicate the superiority of fasting over all other acts of worship.
Al-Nasaa’i narrated that Abu Umaamah (radi Allahu anhu) said: The Messenger of Allah (sal Allahu alaihi wa sallam) said: “You should fast, for there is nothing like it.” [Al-Nasaa’i (2220) - Classed as Sahih by Shaykh al-Albaani in Saheeh al-Nasaa’i]
4 – That fasting is mentioned in conjunction with Allah by way of honouring, as we say, “the House of Allah,” although all houses belong to Allah. Al-Zayn ibn al-Muneer (may Allah have mercy upon him) said: Giving a specific meaning to something general in a context such as this can only be understood as being by way of honouring.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy upon him) said in ‘Majaalis Shahr Ramadan’:
This Hadith points to the virtue of fasting in numerous ways:

1.      Allah singled out fasting for Himself from all other good deeds, because of its honoured status before Him, because He loves it and because it is a demonstration of sincerity towards Him, as it is a secret between a person and his Lord, which no one can see except Allah. The fasting person may be in a place with no other people around, and he could eat or drink that which Allah has forbidden to the fasting person, but he does not do that, because he knows that he has a Lord Who can see him even though he is alone and Who has forbidden that to him. So he forsakes it for the sake of Allah and fearing His punishment, seeking His reward. Because of that, Allah appreciates his sincerity and singled out fasting for Himself from among all other good deeds. Hence He said: “He gives up his desires and his food for My sake.”


2.      Allah said concerning fasting: “I shall reward him for it.” So he connected the reward for fasting to Himself, because the reward for righteous deeds is mentioned by number, and a good deed will be rewarded between ten and seven hundred fold, many times. But with regard to fasting, Allah connected the reward to Himself without specifying any number. Allah is the most generous of those who are generous, and the gift reflects the generosity of the giver. So the reward of the one who fasts will be very great, without reckoning.
Fasting is patience in obeying Allah, patience in keeping away from the things forbidden by Allah, and patience in bearing the decree of Allah, hunger, thirst, physical and mental weakness. So it combines all three types of patience, thus the fasting person deserves to be counted as one of the patient, and Allah says (interpretation of the meaning):
“Only those who are patient shall receive their reward in full, without reckoning”
[Al-Zumar 39: 10]
And Allah knows best!

 

- See more at: http://hadithaday.org/ramadan/had-112-%E2%80%93-fasting-is-for-me-and-i-shall-reward-for-it/#sthash.55piUCIh.dpuf

RAMADHAN - the Month of Quran

BismiLlahi Rrahmanni RRaheem.

 

Allaah says (interpretation of the meaning): 

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him.”

[al-Baqarah 2:185] 

 

RAMADHAAN = Make this Ramadhan The Best of Ramadhan

 

 

Praise be to Allaah.  

Allaah says (interpretation of the meaning): 

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him.”

[al-Baqarah 2:185] 

 

 

This blessed month is a great opportunity for goodness, barakah (blessing), worship and obedience towards Allaah. 

It is a great month, a noble season, a month in which hasanaat (rewards for good deeds) are multiplied and in which committing sayi’aat (bad deeds) is more serious than at other times. The gates of Paradise are opened and the gates of Hell are shut, and the sinners’ repentance to Allaah is accepted. It is a month whose beginning is mercy, its middle is forgiveness and its end is redemption from the Fire. 

 

So give thanks to Him for the season of goodness and blessing that He has bestowed upon you, and for the means of bounty and various kinds of great blessings for which He has singled you out.  Make the most of this blessed time by filling it with acts of worship and forsaking haraam things, so that you may attain a good life in this world and happiness after death. 

 

 

For the sincere believer, every month is an occasion for worship and his whole life is spent in obeying Allaah, but in the month of Ramadaan he has even more motives to do good and his heart is even more focused on worship, and he turns even more to his Lord. By His grace, our generous Lord bestows His bounty upon the fasting believers and multiplies the reward for them on this blessed occasion, so He gives abundantly and rewards generously for righteous deeds.  

 

 

Time passes quickly 

Days pass so quickly, as if they were mere moments. We welcomed Ramadaan, then we bade it farewell, and only a short period of time passed and we are welcoming Ramadaan again. So we should hasten to do good deeds in this month and strive to fill it with that which Allaah is pleased with and with that which will help us on the Day when we meet Him. 

 

 

How can we prepare for Ramadaan? 

We can prepare for Ramadaan by taking stock of ourselves and recognizing our shortcomings in living up to the Shahaadatayn, or our shortcoming in fulfilling our duties, or our shortcomings in not keeping away from the desires and doubts that we may have fallen into… 

 

 

We should set ourselves straight so that in Ramadaan we will have a higher degree of faith. For faith increases and decreases. It increases through obedience to Allaah and it decreases through disobedience and sin. The first act of obedience that a person should achieve is that of being a true slave of Allaah and believing that there is none that is rightfully worshipped except Allaah, so he directs all kinds of worship to Allaah and does not associate anyone else in worship with Him. Each of us should realize that whatever has befallen him could not have missed him, and whatever missed him could not have befallen him, and that everything happens by the will and decree of Allaah. 

 

 

 

We should avoid everything that could undermine our commitment to the Shahaadatayn. This means keeping away from bid’ah (innovations) and things that have been introduced into the religion. We should also follow the principle of al-walaa’ wa’l-bara’ (loyalty and friendship vs. disavowal and enmity), by taking the believers as our friends and by regarding the kaafirs and hypocrites as enemies, and we should rejoice when the Muslims gain a victory over their enemies. We should follow the example of the Prophet (peace and blessings of Allaah be upon him) and his companions and adhere to the Sunnah of the Prophet (peace and blessings of Allaah be upon him) and the way of the Rightly-Guided Khulafa’ who came after him. We should love the Sunnah and love those who adhere to it and defend it, in whatever country they are and whatever colour or nationality they are. 

 

 

After that we should take stock of ourselves and recognize our shortcomings in doing acts of worship such as praying in congregation, remembering Allaah (dhikr), paying attention to the rights of neighbours, relatives and the Muslims, spreading the greeting of salaam, enjoining what is good and forbidding what is evil, urging one another to follow the truth and be patient and steadfast in doing so, being patient in avoiding evil actions and in doing good deeds, and accepting the decree of Allaah with patience. 

 

 

Then we should take stock of ourselves and our sins and our following whims and desires. We should stop ourselves from persisting in that, whether the sin is great or small, whether it is a sin of the eye, by looking at that which Allaah has forbidden; or by listening to music; or by walking to things of which Allaah does not approve; or by using one's hands to srike in a manner with which Allaah is not pleased; or by consuming things that Allaah has forbidden such as riba (usury) and bribes, or any other means of consuming people’s wealth unlawfully.

 

 

 We should never forget that Allaah stretches forth His hand during the day to accept the repentance of those who sinned at night, and He stretches forth His hand at night to accept the repentance of those who sinned during the day. Allaah says (interpretation of the meaning): 

 

 

“And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as the heavens and the earth, prepared for Al-Muttaqoon (the pious).

Those who spend (in Allaah’s Cause) in prosperity and in adversity, who repress anger, and who pardon men; verily, Allaah loves Al-Muhsinoon (the good‑doers).

 

And those who, when they have committed Faahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allaah and ask forgiveness for their sins; — and none can forgive sins but Allaah — and do not persist in what (wrong) they have done, while they know.

 

 

For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allaah’s Orders)”

[Aal ‘Imraan 3:133-136] 

 

 

“Say: “O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”

[al-Zumar 39:53] 

 

 

“And whoever does evil or wrongs himself but afterwards seeks Allaah’s forgiveness, he will find Allaah Oft‑Forgiving, Most Merciful”

[al-Nisa’ 4:110] 

 

 

 

By taking stock, repenting and seeking forgiveness, this is how we should welcome Ramadaan. “The smart man is the one who takes stock of himself and strives to do that which will benefit him after death, and the helpless one is the one who follows his own whims and desires and engages in wishful thinking, (assuming that Allaah will forgive him regardless of what he does and that he does not need to strive to good deeds).” 

 

 

The month of Ramadaan is the month of great gains and profits. The smart trader is the one who makes the most of special occasions to increase his profits. So make the most of this month by doing lots of acts of worship, praying a great deal, reading Qur’aan, forgiving people, being kind to others and giving charity to the poor.

 

 

 In the month of Ramadaan the gates of Paradise are opened and the gates of Hell are shut. The devils are put in chains and a caller cries out each night, O seeker of good, proceed, O seeker of evil, desist. 

So, O slaves of Allaah, be among the people of good, following the path of your righteous forebears who were guided by the Sunnah of your Prophet (peace and blessings of Allaah be upon him), so that we may end Ramadaan with our sins forgiven and our righteous deeds accepted. 

 

 

We should note that the month of Ramadaan is the best of months.

Ibn al-Qayyim said: 

Another of example of that – i.e., of the differentiation between the things that Allaah has created – is the fact that the month of Ramadaan is superior to all other months, and the last ten nights are superior to the other nights.” 

Zaad al-Ma’aad, 1/56 

 

 

This month is superior to others in four things: 

1 – In it there is the best night of the year, which is Laylat al-Qadr. Allaah says (interpretation of the meaning): 

“Verily, We have sent it (this Qur’aan) down in the Night of Al‑Qadr (Decree).

And what will make you know what the Night of Al‑Qadr (Decree) is?

 

The Night of Al‑Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all Decrees,

(All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn”

[al-Qadar 97:1-5] 

 

So worship on this night is better than worshipping for a thousand months. 

 

 

 

2 – In this month was revealed the best of Books to the best of the Prophets (peace be upon them). Allaah says (interpretation of the meaning): 

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)”

[al-Baqarah 2:185] 

 

 

“We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al‑Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].

Therein (that night) is decreed every matter of ordainments.

As a Command (or this Qur’aan or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers)”

[al-Dukhaan 44:3-5] 

 

 

It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and the Qur’aan was sent down on the twenty-fourth of Ramadaan. 

Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575. 

 

 

 

2 – In this month the gates of Paradise are opened and the gates of Hell are shut, and the devils are chained up. 

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are put in chains.” (Agreed upon). 

 

 

Al-Nasaa’i narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadaan comes, the gates of mercy are opened and the gates of Hell are shut, and the devils are put in chains.” 

 

Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 471.  

 

 

Al-Tirmidhi, Ibn Maajah and Ibn Khuzaymah narrated in one report: “When the first night of the month of Ramadaan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed. And a caller cries out: ‘O seeker of good, proceed; O seeker of evil, desist. And Allaah has those whom He redeems from the Fire, and that happens every night.” 

 

Classed as hasan by al-Albaani in Saheeh al-Jaami’, 759. 

If it is asked, how come we see many evil actions and sins committed in Ramadaan, for if the devils are chained up that would not happen? 

 

 

 

The answer is that evil actions become less for those who observe the conditions and etiquette of fasting;

or that the ones who are chained up are some of the devils – namely the rebellious ones – not all of them;

or that what is meant is that evil is reduced in Ramadaan, which is a proven fact. If evil happens at this time, it is still less than at other times. Even if all of them (the devils) are chained up, that does not necessarily mean that no evil or sin will happen, because there are other causes of that besides the devils, such as evil souls, bad habits and the devils among mankind. Al-Fath, 4/145 

 

 

 

4 – There are many kinds of worship in Ramadaan, some of which are not done at other times, such as fasting, praying qiyaam, feeding the poor, i’tikaaf, sadaqah, and reading Qur’aan. 

I ask Allaah, the Exalted, the Almighty, to help us all to do that and to help us to fast and pray qiyaam, and to do acts of worship and to avoid doing evil. Praise be to Allaah, the Lord of the Worlds.

Islam Q&A

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

MUSLIM BELAL RAMADHAN 2013 Support HHUGS