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Juwairiyah bint Al-Harith (May Allah be pleased with her) reported, the Mother of the Believers: The Prophet (ﷺ) came out from my apartme...
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SubhanAllah or SubhanAllah wa bihamdihi (“I praise Allah (or All praise if to Allah) above all attributes that do not suit His Majesty.”) ...
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Subhanallah! An old Spanish man over 80 entered a Moroccan butcher shop in Spain and heard the Quran and began to weep ... the selle...
Monday, December 30, 2013
Sunday, December 29, 2013
Revert2Islamtoday: The nurse and the revert Muslim patient
Revert2Islamtoday: The nurse and the revert Muslim patient: The Nurse and the Muslim Patient – A True Story from the United Kingdom. My name is Cassie, I am 23 years old. I graduated as a qua...
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Thursday, October 31, 2013
Wasting Time on Facebook & Twitter
http://www.youtube.com/v/Y6RyzElb1vo?version=3&autohide=1&showinfo=1&autohide=1&autoplay=1&feature=share&attribution_tag=PROOv1Lj2owpKBWbfPP-wA
Tuesday, October 29, 2013
SURAH AL BAQARAH full Chapter Recited by FARES ABBAD
http://www.youtube.com/v/Sl4DyiRsA1c?version=3&autohide=1&autohide=1&feature=share&autoplay=1&showinfo=1&attribution_tag=BZJ1pPT3DH4zJ_oRcBoaEQ
Sunday, October 20, 2013
Wednesday, October 16, 2013
EID MUBARAK !
Taqabball Allah Minna wa minkoum EID MUBARAK! a'alayna wa alaykum.
(May Allah accept it from you and us)
Sunday, October 13, 2013
Monday, September 30, 2013
Wednesday, September 25, 2013
Monday, September 23, 2013
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Am I rewarded for cooking In Ramadan? | Shaikh Saalih al-Fawzaan
Am I rewarded for cooking In Ramadan? | Shaikh Saalih al-Fawzaan
The sister asks:
The sister asks:
Q: The Muslim woman often spends a large portion of her time busy in the kitchen preparing various types of food, so misses out on the opportunities of the month [of Ramadan] O shaykh. Do you have any guidance for her and will she be rewarded for cooking?
... Shaikh Salih Ibn Fawzan:
A: Yes, she will be rewarded for this because she is preparing food for the fasting people and this is from cooperation upon righteousness and piety and she will be rewarded for this. Cooking and [house] work does not prevent her from saying
A: Yes, she will be rewarded for this because she is preparing food for the fasting people and this is from cooperation upon righteousness and piety and she will be rewarded for this. Cooking and [house] work does not prevent her from saying
سبحان الله, لا اله إلا الله, الله أكبر
Subhana Allah, Lailaha illa Allah, Allahu Akbar.
and reciting what she has memorised from the Qur'an. Cooking should not prevent her from the dhikr of Allah Azza wa Jal.
When the time for a prescribed Salat ..
When the time for a prescribed Salat is due
عن عثمان بن عفان رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول: "ما من امرئ مسلم تحضره صلاة مكتوبة فيحسن وضوءها وخشوعها وركوعها إلا كانت كفارة لما قبلها من الذنوب مالم تؤتَ كبيرة وذلك الدهر كله" ((رواه مسلم)).
‘Uthman bin ‘Affan (May Allah be pleased with him) reported:
I heard Messenger of Allah (SAW) saying, “When the time for a prescribed Salat is due and a Muslim performs its Wudu’ and its acts of bowing and prostration properly, this Salat will be an expiation for his past sins, so long as he does not commit major sins, and this applies for ever."
[Muslim]
‘Uthman bin ‘Affan (May Allah be pleased with him) reported:
I heard Messenger of Allah (SAW) saying, “When the time for a prescribed Salat is due and a Muslim performs its Wudu’ and its acts of bowing and prostration properly, this Salat will be an expiation for his past sins, so long as he does not commit major sins, and this applies for ever."
[Muslim]
Thursday, July 18, 2013
The condition of Sahaba When The Quran was recited!
Abdullaah ibn ‘Urwa ibn Zubayr said to his grandmother; Asmaa bint Abu Bakr (radi Allahu anha) that:
►What was the condition of the Companions of the Messenger ...of Allaah (sallAllahu 'alyhi wasallam) when the Qur’an was recited to them?’
She said ►“They were just like how Allaah described them: Their eyes shedding tears, and their skins shivering.”
(Source: Zuhd wa Raqaaiq of Ibnul Mubaarak)
Allaah Ta'ala says, "Allâh has sent down the best statement, a Book (this Qur’ân), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allâh. That is the guidance of Allâh. He Guides therewith whom He pleases and whomever Allâh sends astray, for him there is no guide." [Az-Zumar: 23]
►What was the condition of the Companions of the Messenger ...of Allaah (sallAllahu 'alyhi wasallam) when the Qur’an was recited to them?’
She said ►“They were just like how Allaah described them: Their eyes shedding tears, and their skins shivering.”
(Source: Zuhd wa Raqaaiq of Ibnul Mubaarak)
Allaah Ta'ala says, "Allâh has sent down the best statement, a Book (this Qur’ân), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allâh. That is the guidance of Allâh. He Guides therewith whom He pleases and whomever Allâh sends astray, for him there is no guide." [Az-Zumar: 23]
Tuesday, July 16, 2013
Monday, July 15, 2013
He who fasts has two joys
HaD-113 – He who fasts has two joys
The Prophet (sal Allahu alaihi wa sallam) said,
“He who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of he who fasts is sweeter to Allah than the smell of musk.”
[Sahih Al-Bukhari and Muslim]
Commentary:
The above Hadith informs us that fasting brings about two great occasions of joy and happiness for the fasting person: one in this life and that is when the fasting person breaks his fast with what Allah has allowed for him of foods and drinks. As for the other, it is in the Hereafter, and that is when the person receives the rewards for his fast. We shall now discuss these two joys in more detail:
The Prophet (sal Allahu alaihi wa sallam) saying “The fasting person has two occasions for joy…” This does not mean that the fasting person experiences no other joys aside from these two. It is just that these two particular occasions of joy are exclusive to a fasting person and are experienced by no one else.
The fasting person experiences the first occasion of joy when he eats and drinks after a full day of self-restraint, patience, and obedience seeking Allah’s reward.
He experiences the second occasion of joy when he meets his Lord after a full lifetime of fasting and seeking Allah’s reward every time the month of Ramadan called upon him as an honored guest.
The first of these two joys comes every night in Ramadan when the Sun sets and the fasting person stretches out his hand to eat a sweet date or take a sip of cool, refreshing water to relieve his hunger and thirst.
And why should he not feel joy at this moment? He had expended every effort throughout the day only for his Lord’s pleasure and forbade himself his share of food and drink, seeking Allah’s eternal and everlasting reward.
It is the joy of having control over the demands of one’s own body and ascendancy over the everyday habits of life. It is, in this way, a spiritual joy, an exuberance that comes with the appearance of every Ramadan and with the exercise of goodly patience.
It is also the joy of having successfully carried out the command of our Lord. When He asked us to abandon our food, we abandoned it. When He called upon us to abstain from quenching our thirsts, we abstained from it.
As for the second occasion of joy, it is an experience like no other, reminiscent of the joy felt when meeting someone who is most beloved. It is the meeting of the fasting person with his Lord who had helped him to carry out his fast and had blessed him with success in doing so, and who had promised him for his fast the best of rewards that He has kept in store for him.
This is an experience of joy by which all the pains and sorrows of life are forever forgotten. It is an overwhelming joy. On that day, the person who had fasted during his worldly life will be entitled to rejoice in it. However, this will be the case only as long as he had restrained his hands from sinful deeds and his tongue from evil words and thereby safeguarded his fasting from becoming bereft of blessings.
The above Hadith also informs us that the smell emanating from the mouth of the fasting person, which may sometimes be a foul smell, is more beloved to Allah than the scent of musk. This is because this change of breath is the result of a deed that Allah loves, and He therefore loves the resulting smell as well.
And Allah knows best!
- See more at: http://hadithaday.org/ramadan/had-113-%e2%80%93-he-who-fasts-has-two-joys/#sthash.ppl11Rs6.dpuf
“He who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of he who fasts is sweeter to Allah than the smell of musk.”
[Sahih Al-Bukhari and Muslim]
Commentary:
The above Hadith informs us that fasting brings about two great occasions of joy and happiness for the fasting person: one in this life and that is when the fasting person breaks his fast with what Allah has allowed for him of foods and drinks. As for the other, it is in the Hereafter, and that is when the person receives the rewards for his fast. We shall now discuss these two joys in more detail:
The Prophet (sal Allahu alaihi wa sallam) saying “The fasting person has two occasions for joy…” This does not mean that the fasting person experiences no other joys aside from these two. It is just that these two particular occasions of joy are exclusive to a fasting person and are experienced by no one else.
The fasting person experiences the first occasion of joy when he eats and drinks after a full day of self-restraint, patience, and obedience seeking Allah’s reward.
He experiences the second occasion of joy when he meets his Lord after a full lifetime of fasting and seeking Allah’s reward every time the month of Ramadan called upon him as an honored guest.
The first of these two joys comes every night in Ramadan when the Sun sets and the fasting person stretches out his hand to eat a sweet date or take a sip of cool, refreshing water to relieve his hunger and thirst.
And why should he not feel joy at this moment? He had expended every effort throughout the day only for his Lord’s pleasure and forbade himself his share of food and drink, seeking Allah’s eternal and everlasting reward.
It is the joy of having control over the demands of one’s own body and ascendancy over the everyday habits of life. It is, in this way, a spiritual joy, an exuberance that comes with the appearance of every Ramadan and with the exercise of goodly patience.
It is also the joy of having successfully carried out the command of our Lord. When He asked us to abandon our food, we abandoned it. When He called upon us to abstain from quenching our thirsts, we abstained from it.
As for the second occasion of joy, it is an experience like no other, reminiscent of the joy felt when meeting someone who is most beloved. It is the meeting of the fasting person with his Lord who had helped him to carry out his fast and had blessed him with success in doing so, and who had promised him for his fast the best of rewards that He has kept in store for him.
This is an experience of joy by which all the pains and sorrows of life are forever forgotten. It is an overwhelming joy. On that day, the person who had fasted during his worldly life will be entitled to rejoice in it. However, this will be the case only as long as he had restrained his hands from sinful deeds and his tongue from evil words and thereby safeguarded his fasting from becoming bereft of blessings.
The above Hadith also informs us that the smell emanating from the mouth of the fasting person, which may sometimes be a foul smell, is more beloved to Allah than the scent of musk. This is because this change of breath is the result of a deed that Allah loves, and He therefore loves the resulting smell as well.
And Allah knows best!
Breaking the fast with fresh dates, dried dates or water.
Bismillahi Rrahmanni RRaheem.
Assalaam Alaykum Wa Rahmatullahi Wabarakatuh.
Breaking the fast with fresh dates, dried dates or water.
Anas ibn Maalik (radi Allahu anhu) said, The Prophet (sal Allahu alaihi wa sallam) would break his fast with fresh dates before praying. If there were no fresh dates, he would eat a few dried dates. If there were no dried dates, he would drink a few sips of water. [Al-Tirmidhi - Classed as Sahih by Sh al-Albaani]
Commentary: We benefit the following from this Hadith: The Prophet (sal Allahu alaihi wa sallam)
would break his fast with fresh dates.
If no fresh dates were available,
The Prophet (sal Allahu alaihi wa sallam) would break his fast with dry dates.
If the Prophet (sal Allahu alaihi wa sallam) could not find any dates, he would break his fast by having a few sips of water.
The best of these three things is the first of them (fresh dates), and the last of them (water) is the least preferred of them. It is also recommended to break the fast with an odd number – one, three, five or seven (of whatever is being eaten). After breaking his fast, the Prophet (sal Allahu alaihi wa sallam) would pray Maghrib in the Masjid.
The way of the Prophet (sal Allahu alaihi wa sallam) is the best of way, so as Muslims we should strive to our utmost ability to follow his way. In conclusion, as we discussed in this Hadith and our previous Hadith (HaD-95), a Muslim should hasten to break the fast by eating small morsels that will calm one’s hunger (such as dates), then get up to pray, then if one wishes, one may come back and eat more.
This is what the Prophet (sal Allahu alaihi wa sallam) used to and his way is the best way.
And Allah knows Best!
- See more at: http://hadithaday.org/ramadan-2013/breaking-the-fast-with-fresh-dates-dried-dates-or-water/#sthash.hVxuFsyU.dpuf
Sunday, July 14, 2013
Those who used to fast will be called from the gate of al-Rayyaan
Bismillahi RRahmanni Rraheem.
HaD-134 – Those who used to fast will be called from the gate of al-Rayyaan
The Prophet (sal Allahu alaihi wa sallam) said: “In Paradise there is a gate called al-Rayyaan, through which those who used to fast will enter on the Day of Resurrection, and no one but they will enter it. It will be said, ‘Where are those who fasted?’ They will get up, and none will enter it but them. When they have entered, it will be locked, and no one else will enter.” [Sahih Al-Bukhari and Muslim]
Commentary: As we have discussed previously the virtues of Fasting and especially fasting the month Ramadan are many. From them is that which Allah has promised those who fast, namely entering Paradise through the gate of Al-Rayyaan. This is the name of one of the gates of Jannah (Paradise) which was narrated in the above Hadith whose authenticity is agreed upon (i.e. found in both Sahih Al-Bukhari and Sahih Muslim, which are the two most authentic books of ahadith).
It is known that Paradise has many gates, because Allah says (interpretation of the meaning):
“‘Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate” [Al-Ra’d 13:23]
“And those who kept their duty to their Lord (Al-Muttaqoon – the pious) will be led to Paradise in groups till when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salaamun ‘Alaykum (peace be upon you)! You have done well, so enter here to abide therein” [Al-Zumar 39:73]
Paradise has eight gates as the following Sahih ahadith prove: It was narrated from Sahl ibn Sa’d (radi Allahu anhu) that the Prophet (sal Allahu alaihi wa sallam) said: “In Paradise there are eight gates, among which is a gate called al-Rayyaan, which none will enter but those who fast.” [Sahih Al-Bukhari]
It was also narrated from ‘Ubaadah (radi Allahu anhu) that the Prophet (sal Allahu alaihi wa sallam) said:
“Whoever bears witness that there is no god but Allah alone, with no partner or associate, and that Muhammad (sal Allahu alaihi wa sallam) is His slave and Messenger, and that ‘Eesa (Jesus) is the slave of Allah and His Messenger, and a word which Allah bestowed on Maryam and a spirit created by Him (cf. al-Nisa’ 4:171), and that Paradise is true and Hell is true, will have the right to be admitted by Allah to Paradise through whichever of the eight gates he wishes, because of his good deeds.” [Sahih Al-Bukhari and Muslim]
We ask Allah to make us among those who will enter Paradise from whichever gate we wish!
And Allah knows best!
- See more at: http://hadithaday.org/ramadan/had-134-those-who-used-to-fast-will-be-called-from-the-gate-of-al-rayyaan/#sthash.qkoOUSyy.dpuf
HaD-134 – Those who used to fast will be called from the gate of al-Rayyaan
The Prophet (sal Allahu alaihi wa sallam) said: “In Paradise there is a gate called al-Rayyaan, through which those who used to fast will enter on the Day of Resurrection, and no one but they will enter it. It will be said, ‘Where are those who fasted?’ They will get up, and none will enter it but them. When they have entered, it will be locked, and no one else will enter.” [Sahih Al-Bukhari and Muslim]
Commentary: As we have discussed previously the virtues of Fasting and especially fasting the month Ramadan are many. From them is that which Allah has promised those who fast, namely entering Paradise through the gate of Al-Rayyaan. This is the name of one of the gates of Jannah (Paradise) which was narrated in the above Hadith whose authenticity is agreed upon (i.e. found in both Sahih Al-Bukhari and Sahih Muslim, which are the two most authentic books of ahadith).
It is known that Paradise has many gates, because Allah says (interpretation of the meaning):
“‘Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate” [Al-Ra’d 13:23]
“And those who kept their duty to their Lord (Al-Muttaqoon – the pious) will be led to Paradise in groups till when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salaamun ‘Alaykum (peace be upon you)! You have done well, so enter here to abide therein” [Al-Zumar 39:73]
Paradise has eight gates as the following Sahih ahadith prove: It was narrated from Sahl ibn Sa’d (radi Allahu anhu) that the Prophet (sal Allahu alaihi wa sallam) said: “In Paradise there are eight gates, among which is a gate called al-Rayyaan, which none will enter but those who fast.” [Sahih Al-Bukhari]
It was also narrated from ‘Ubaadah (radi Allahu anhu) that the Prophet (sal Allahu alaihi wa sallam) said:
“Whoever bears witness that there is no god but Allah alone, with no partner or associate, and that Muhammad (sal Allahu alaihi wa sallam) is His slave and Messenger, and that ‘Eesa (Jesus) is the slave of Allah and His Messenger, and a word which Allah bestowed on Maryam and a spirit created by Him (cf. al-Nisa’ 4:171), and that Paradise is true and Hell is true, will have the right to be admitted by Allah to Paradise through whichever of the eight gates he wishes, because of his good deeds.” [Sahih Al-Bukhari and Muslim]
We ask Allah to make us among those who will enter Paradise from whichever gate we wish!
And Allah knows best!
- See more at: http://hadithaday.org/ramadan/had-134-those-who-used-to-fast-will-be-called-from-the-gate-of-al-rayyaan/#sthash.qkoOUSyy.dpuf
Tuesday, July 9, 2013
RAMADHAN mUBARAK - qURAN VERSE
Praise be to Allaah.
Allaah says (interpretation of the meaning):
“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him.”
[al-Baqarah 2:185]
RAMADHAN - The Gates of Paradise are opened.
When Ramadan comes
The Prophet (sal Allahu alaihi wa sallam) said, “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are put in chains.” [Sahih Al-Bukhari and Muslim]
Commentary: We benefit from this Hadith that in the month of Ramadan the gates of Paradise are opened and the gates of Hell are shut, and the devils are chained up. In another narration Al-Nasaa’i narrated from Abu Hurayrah (radi Allahu anhu) that the Messenger of Allah (sal Allahu alaihi wa sallam) said: “When Ramadan comes, the gates of mercy are opened and the gates of Hell are shut, and the devils are put in chains.” [Classed as Sahih by Sh al-Albaani in Sahih al-Jaami’, 471]
The month of Ramadan is an opportunity for every Muslim to do good deeds, so we should make the most of this month by using our time wisely by performing deeds and actions which will benefit us in this life and the next.
And Allah knows best!
- See more at: http://hadithaday.org/various-hadith/when-ramadan-comes/#sthash.V04l1vlH.dpuf
RAMADHAN - Fasting is for me :)
Fasting, is for Me and I shall reward for it
The Messenger of Allah (sal Allahu alaihi wa sallam) said: “Allah said: ‘Every deed of the son of Adam is for him except fasting; it is for Me and I shall reward for it…’”
[Sahih Al-Bukhari and Muslim]
Commentary:
Because all deeds are for the sake of Allah and He is the One Who rewards for them, the scholars (may Allah have mercy upon them) differed concerning this phrase, “Fasting is for Me and I shall reward for it” – why is fasting singled out in this manner?
Al-Haafiz ibn Hajar (may Allah have mercy upon him) quoted the views of ten scholars who sought to explain the meaning of this Hadith and why fasting was singled out in this manner. The most important of these views are as follows:
1 – That there is no showing off in fasting as may happen in other acts of worship. Al-Qurtubi (may Allah have mercy upon him) said: Because showing off may enter into all good deeds, but no one can see when a person is fasting except Allah, so Allah connected it to Himself. Hence He said in the Hadith, “He gives up his desire for My sake.” Ibn al-Jawzi (may Allah have mercy upon him) said: All acts of worship can be seen when done, and they may be contaminated with some element of showing off, unlike fasting.
2 – That what is meant by the words, “I shall reward for it” is: I am the only One Who knows the extent of his reward and how much his hasanaat (good deeds) will be multiplied. Al-Qurtubi (may Allah have mercy upon him) said: What this means is that the amount of reward for good deeds may become known to people, and they will be rewarded between ten and seven hundred fold, and as much as Allah wants, except fasting, for Allah will reward it without measure. This is supported by a Hadith collected by Muslim from Abu Hurayrah (radi Allahu anhu) who said: The Messenger of Allah (sal Allahu alaihi wa sallam) said:
“Every deed of the son of Adam will be rewarded between ten and seven hundred fold. Allah said: ‘Except fasting, for it is for Me and I shall reward for it’” – i.e., I shall reward it greatly, without specifying how much. This is like the verse in which Allah says (interpretation of the meaning):
“Only those who are patient shall receive their reward in full, without reckoning”
[Al-Zumar 39: 10]
3 – That what is meant by “fasting is for Me” is that it is the dearest of acts of worship to Me. Ibn ‘Abd al-Barr (may Allah have mercy upon him) said: The words “Fasting is for Me” are sufficient to indicate the superiority of fasting over all other acts of worship.
Al-Nasaa’i narrated that Abu Umaamah (radi Allahu anhu) said: The Messenger of Allah (sal Allahu alaihi wa sallam) said: “You should fast, for there is nothing like it.” [Al-Nasaa’i (2220) - Classed as Sahih by Shaykh al-Albaani in Saheeh al-Nasaa’i]
4 – That fasting is mentioned in conjunction with Allah by way of honouring, as we say, “the House of Allah,” although all houses belong to Allah. Al-Zayn ibn al-Muneer (may Allah have mercy upon him) said: Giving a specific meaning to something general in a context such as this can only be understood as being by way of honouring.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy upon him) said in ‘Majaalis Shahr Ramadan’:
This Hadith points to the virtue of fasting in numerous ways:
1. Allah singled out fasting for Himself from all other good deeds, because of its honoured status before Him, because He loves it and because it is a demonstration of sincerity towards Him, as it is a secret between a person and his Lord, which no one can see except Allah. The fasting person may be in a place with no other people around, and he could eat or drink that which Allah has forbidden to the fasting person, but he does not do that, because he knows that he has a Lord Who can see him even though he is alone and Who has forbidden that to him. So he forsakes it for the sake of Allah and fearing His punishment, seeking His reward. Because of that, Allah appreciates his sincerity and singled out fasting for Himself from among all other good deeds. Hence He said: “He gives up his desires and his food for My sake.”
2. Allah said concerning fasting: “I shall reward him for it.” So he connected the reward for fasting to Himself, because the reward for righteous deeds is mentioned by number, and a good deed will be rewarded between ten and seven hundred fold, many times. But with regard to fasting, Allah connected the reward to Himself without specifying any number. Allah is the most generous of those who are generous, and the gift reflects the generosity of the giver. So the reward of the one who fasts will be very great, without reckoning.
Fasting is patience in obeying Allah, patience in keeping away from the things forbidden by Allah, and patience in bearing the decree of Allah, hunger, thirst, physical and mental weakness. So it combines all three types of patience, thus the fasting person deserves to be counted as one of the patient, and Allah says (interpretation of the meaning):
“Only those who are patient shall receive their reward in full, without reckoning”
[Al-Zumar 39: 10]
And Allah knows best!
- See more at: http://hadithaday.org/ramadan/had-112-%E2%80%93-fasting-is-for-me-and-i-shall-reward-for-it/#sthash.55piUCIh.dpuf[Sahih Al-Bukhari and Muslim]
Commentary:
Because all deeds are for the sake of Allah and He is the One Who rewards for them, the scholars (may Allah have mercy upon them) differed concerning this phrase, “Fasting is for Me and I shall reward for it” – why is fasting singled out in this manner?
Al-Haafiz ibn Hajar (may Allah have mercy upon him) quoted the views of ten scholars who sought to explain the meaning of this Hadith and why fasting was singled out in this manner. The most important of these views are as follows:
1 – That there is no showing off in fasting as may happen in other acts of worship. Al-Qurtubi (may Allah have mercy upon him) said: Because showing off may enter into all good deeds, but no one can see when a person is fasting except Allah, so Allah connected it to Himself. Hence He said in the Hadith, “He gives up his desire for My sake.” Ibn al-Jawzi (may Allah have mercy upon him) said: All acts of worship can be seen when done, and they may be contaminated with some element of showing off, unlike fasting.
2 – That what is meant by the words, “I shall reward for it” is: I am the only One Who knows the extent of his reward and how much his hasanaat (good deeds) will be multiplied. Al-Qurtubi (may Allah have mercy upon him) said: What this means is that the amount of reward for good deeds may become known to people, and they will be rewarded between ten and seven hundred fold, and as much as Allah wants, except fasting, for Allah will reward it without measure. This is supported by a Hadith collected by Muslim from Abu Hurayrah (radi Allahu anhu) who said: The Messenger of Allah (sal Allahu alaihi wa sallam) said:
“Every deed of the son of Adam will be rewarded between ten and seven hundred fold. Allah said: ‘Except fasting, for it is for Me and I shall reward for it’” – i.e., I shall reward it greatly, without specifying how much. This is like the verse in which Allah says (interpretation of the meaning):
“Only those who are patient shall receive their reward in full, without reckoning”
[Al-Zumar 39: 10]
3 – That what is meant by “fasting is for Me” is that it is the dearest of acts of worship to Me. Ibn ‘Abd al-Barr (may Allah have mercy upon him) said: The words “Fasting is for Me” are sufficient to indicate the superiority of fasting over all other acts of worship.
Al-Nasaa’i narrated that Abu Umaamah (radi Allahu anhu) said: The Messenger of Allah (sal Allahu alaihi wa sallam) said: “You should fast, for there is nothing like it.” [Al-Nasaa’i (2220) - Classed as Sahih by Shaykh al-Albaani in Saheeh al-Nasaa’i]
4 – That fasting is mentioned in conjunction with Allah by way of honouring, as we say, “the House of Allah,” although all houses belong to Allah. Al-Zayn ibn al-Muneer (may Allah have mercy upon him) said: Giving a specific meaning to something general in a context such as this can only be understood as being by way of honouring.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy upon him) said in ‘Majaalis Shahr Ramadan’:
This Hadith points to the virtue of fasting in numerous ways:
1. Allah singled out fasting for Himself from all other good deeds, because of its honoured status before Him, because He loves it and because it is a demonstration of sincerity towards Him, as it is a secret between a person and his Lord, which no one can see except Allah. The fasting person may be in a place with no other people around, and he could eat or drink that which Allah has forbidden to the fasting person, but he does not do that, because he knows that he has a Lord Who can see him even though he is alone and Who has forbidden that to him. So he forsakes it for the sake of Allah and fearing His punishment, seeking His reward. Because of that, Allah appreciates his sincerity and singled out fasting for Himself from among all other good deeds. Hence He said: “He gives up his desires and his food for My sake.”
2. Allah said concerning fasting: “I shall reward him for it.” So he connected the reward for fasting to Himself, because the reward for righteous deeds is mentioned by number, and a good deed will be rewarded between ten and seven hundred fold, many times. But with regard to fasting, Allah connected the reward to Himself without specifying any number. Allah is the most generous of those who are generous, and the gift reflects the generosity of the giver. So the reward of the one who fasts will be very great, without reckoning.
Fasting is patience in obeying Allah, patience in keeping away from the things forbidden by Allah, and patience in bearing the decree of Allah, hunger, thirst, physical and mental weakness. So it combines all three types of patience, thus the fasting person deserves to be counted as one of the patient, and Allah says (interpretation of the meaning):
“Only those who are patient shall receive their reward in full, without reckoning”
[Al-Zumar 39: 10]
And Allah knows best!
RAMADHAN - the Month of Quran
BismiLlahi Rrahmanni RRaheem.
Allaah says
(interpretation of the meaning):
“The month of Ramadan in which was revealed the
Qur’aan, a guidance for mankind and clear proofs for the guidance and the
criterion (between right and wrong). So whoever of you sights (the crescent on
the first night of) the month (of Ramadan i.e. is present at his home), he must
observe Sawm (fasts) that month, and whoever is ill or on a journey, the same
number [of days which one did not observe Sawm (fasts) must be made up] from
other days. Allaah intends for you ease, and He does not want to make things
difficult for you. (He wants that you) must complete the same number (of days),
and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is
the Most Great)] for having guided you so that you may be grateful to Him.”
[al-Baqarah
2:185]
RAMADHAAN = Make this Ramadhan The Best of Ramadhan
Praise be to Allaah.
Time passes
quickly
Allaah says
(interpretation of the meaning):
“The month of Ramadan in which was revealed the
Qur’aan, a guidance for mankind and clear proofs for the guidance and the
criterion (between right and wrong). So whoever of you sights (the crescent on
the first night of) the month (of Ramadan i.e. is present at his home), he must
observe Sawm (fasts) that month, and whoever is ill or on a journey, the same
number [of days which one did not observe Sawm (fasts) must be made up] from
other days. Allaah intends for you ease, and He does not want to make things
difficult for you. (He wants that you) must complete the same number (of days),
and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is
the Most Great)] for having guided you so that you may be grateful to Him.”
[al-Baqarah
2:185]
This blessed
month is a great opportunity for goodness, barakah (blessing), worship and
obedience towards Allaah.
It is a great
month, a noble season, a month in which hasanaat (rewards for good deeds) are
multiplied and in which committing sayi’aat (bad deeds) is more serious than at
other times. The gates of Paradise are opened and the gates of Hell are shut,
and the sinners’ repentance to Allaah is accepted. It is a month whose beginning
is mercy, its middle is forgiveness and its end is redemption from the
Fire.
So give thanks
to Him for the season of goodness and blessing that He has bestowed upon you,
and for the means of bounty and various kinds of great blessings for which He
has singled you out. Make the most of this blessed time by filling it with acts
of worship and forsaking haraam things, so that you may attain a good life in
this world and happiness after death.
For the sincere
believer, every month is an occasion for worship and his whole life is spent in
obeying Allaah, but in the month of Ramadaan he has even more motives to do good
and his heart is even more focused on worship, and he turns even more to his
Lord. By His grace, our generous Lord bestows His bounty upon the fasting
believers and multiplies the reward for them on this blessed occasion, so He
gives abundantly and rewards generously for righteous deeds.
Days pass so
quickly, as if they were mere moments. We welcomed Ramadaan, then we bade it
farewell, and only a short period of time passed and we are welcoming Ramadaan
again. So we should hasten to do good deeds in this month and strive to fill it
with that which Allaah is pleased with and with that which will help us on the
Day when we meet Him.
How can we
prepare for Ramadaan?
We can prepare
for Ramadaan by taking stock of ourselves and recognizing our shortcomings in
living up to the Shahaadatayn, or our shortcoming in fulfilling our duties, or
our shortcomings in not keeping away from the desires and doubts that we may
have fallen into…
We should set
ourselves straight so that in Ramadaan we will have a higher degree of faith.
For faith increases and decreases. It increases through obedience to Allaah and
it decreases through disobedience and sin. The first act of obedience that a
person should achieve is that of being a true slave of Allaah and believing that
there is none that is rightfully worshipped except Allaah, so he directs all
kinds of worship to Allaah and does not associate anyone else in worship with
Him. Each of us should realize that whatever has befallen him could not have
missed him, and whatever missed him could not have befallen him, and that
everything happens by the will and decree of Allaah.
We should avoid
everything that could undermine our commitment to the Shahaadatayn. This means
keeping away from bid’ah (innovations) and things that have been introduced into
the religion. We should also follow the principle of al-walaa’ wa’l-bara’
(loyalty and friendship vs. disavowal and enmity), by taking the believers as
our friends and by regarding the kaafirs and hypocrites as enemies, and we
should rejoice when the Muslims gain a victory over their enemies. We should
follow the example of the Prophet (peace and blessings of Allaah be upon him)
and his companions and adhere to the Sunnah of the Prophet (peace and blessings
of Allaah be upon him) and the way of the Rightly-Guided Khulafa’ who came after
him. We should love the Sunnah and love those who adhere to it and defend it, in
whatever country they are and whatever colour or nationality they are.
After that we
should take stock of ourselves and recognize our shortcomings in doing acts of
worship such as praying in congregation, remembering Allaah (dhikr), paying
attention to the rights of neighbours, relatives and the Muslims, spreading the
greeting of salaam, enjoining what is good and forbidding what is evil, urging
one another to follow the truth and be patient and steadfast in doing so, being
patient in avoiding evil actions and in doing good deeds, and accepting the
decree of Allaah with patience.
Then we should
take stock of ourselves and our sins and our following whims and desires. We
should stop ourselves from persisting in that, whether the sin is great or
small, whether it is a sin of the eye, by looking at that which Allaah has
forbidden; or by listening to music; or by walking to things of which Allaah
does not approve; or by using one's hands to srike in a manner with which Allaah
is not pleased; or by consuming things that Allaah has forbidden such as riba
(usury) and bribes, or any other means of consuming people’s wealth
unlawfully.
We should
never forget that Allaah stretches forth His hand during the day to accept the
repentance of those who sinned at night, and He stretches forth His hand at
night to accept the repentance of those who sinned during the day. Allaah says
(interpretation of the meaning):
“And march
forth in the way (which leads to) forgiveness from your Lord, and for Paradise
as wide as the heavens and the earth, prepared for Al-Muttaqoon (the pious).
Those who spend (in Allaah’s Cause) in prosperity and in
adversity, who repress anger, and who pardon men; verily, Allaah loves
Al-Muhsinoon (the good‑doers).
And those who,
when they have committed Faahishah (illegal sexual intercourse) or wronged
themselves with evil, remember Allaah and ask forgiveness for their sins; — and
none can forgive sins but Allaah — and do not persist in what (wrong) they have
done, while they know.
For such, the
reward is forgiveness from their Lord, and Gardens with rivers flowing
underneath (Paradise), wherein they shall abide forever. How excellent is this
reward for the doers (who do righteous deeds according to Allaah’s Orders)”
[Aal ‘Imraan
3:133-136]
“Say: “O
‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil
deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all
sins. Truly, He is Oft‑Forgiving, Most Merciful”
[al-Zumar
39:53]
“And whoever
does evil or wrongs himself but afterwards seeks Allaah’s forgiveness, he will
find Allaah Oft‑Forgiving, Most Merciful”
[al-Nisa’
4:110]
By taking
stock, repenting and seeking forgiveness, this is how we should welcome
Ramadaan. “The smart man is the one who takes stock of himself and strives to do
that which will benefit him after death, and the helpless one is the one who
follows his own whims and desires and engages in wishful thinking, (assuming
that Allaah will forgive him regardless of what he does and that he does not
need to strive to good deeds).”
The month of
Ramadaan is the month of great gains and profits. The smart trader is the one
who makes the most of special occasions to increase his profits. So make the
most of this month by doing lots of acts of worship, praying a great deal,
reading Qur’aan, forgiving people, being kind to others and giving charity to
the poor.
In the month
of Ramadaan the gates of Paradise are opened and the gates of Hell are shut. The
devils are put in chains and a caller cries out each night, O seeker of good,
proceed, O seeker of evil, desist.
So, O slaves of
Allaah, be among the people of good, following the path of your righteous
forebears who were guided by the Sunnah of your Prophet (peace and blessings of
Allaah be upon him), so that we may end Ramadaan with our sins forgiven and our
righteous deeds accepted.
We should note
that the month of Ramadaan is the best of months.
Ibn al-Qayyim
said:
Another of example of that – i.e., of the
differentiation between the things that Allaah has created – is the fact that
the month of Ramadaan is superior to all other months, and the last ten nights
are superior to the other nights.”
Zaad al-Ma’aad,
1/56
This month is
superior to others in four things:
1 – In it there
is the best night of the year, which is Laylat al-Qadr. Allaah says
(interpretation of the meaning):
“Verily, We
have sent it (this Qur’aan) down in the Night of Al‑Qadr (Decree).
And what will
make you know what the Night of Al‑Qadr (Decree) is?
The Night of
Al‑Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in
that night is better than worshipping Him a thousand months, i.e. 83 years and 4
months).
Therein descend
the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all
Decrees,
(All that
night), there is peace (and goodness from Allaah to His believing slaves) until
the appearance of dawn”
[al-Qadar
97:1-5]
So worship on
this night is better than worshipping for a thousand months.
2 – In this month was revealed the best of
Books to the best of the Prophets (peace be upon them). Allaah says
(interpretation of the meaning):
“The month of Ramadan in which was revealed the Qur’aan, a
guidance for mankind and clear proofs for the guidance and the criterion
(between right and wrong)”
[al-Baqarah 2:185]
“We sent it (this Qur’aan) down on a blessed
night [(i.e. the Night of Al‑Qadr) in the month of Ramadan — the 9th month of
the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment
will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of
worship].
Therein (that night) is decreed every matter of
ordainments.
As a Command (or this Qur’aan or the Decree of
every matter) from Us. Verily, We are ever sending (the Messengers)”
[al-Dukhaan 44:3-5]
It was narrated
by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’
(may Allaah be pleased with him) said: The Messenger of Allaah (peace and
blessings of Allaah be upon him) said: “The Scriptures of Ibraaheem were sent
down on the first of the month of Ramadaan. The Tawraat was sent down on the
sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The
Zaboor was sent down on the eighteenth of Ramadaan, and the Qur’aan was sent
down on the twenty-fourth of Ramadaan.
Classed as
hasan by al-Albaani in al-Silsilah al-Saheehah, 1575.
2 – In this month the gates of Paradise are
opened and the gates of Hell are shut, and the devils are chained up.
It was narrated
from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “When Ramadan comes, the gates
of Paradise are opened and the gates of Hell are closed, and the devils are put
in chains.” (Agreed upon).
Al-Nasaa’i
narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of
Allaah be upon him) said: “When Ramadaan comes, the gates of mercy are opened
and the gates of Hell are shut, and the devils are put in chains.”
Classed as
saheeh by al-Albaani in Saheeh al-Jaami’, 471.
Al-Tirmidhi, Ibn Maajah and Ibn Khuzaymah
narrated in one report: “When the first night of the month of Ramadaan comes,
the devils and rebellious jinn are chained up and the gates of Hell are closed,
and not one gate of it is opened. The gates of Paradise are opened and not one
gate of it is closed. And a caller cries out: ‘O seeker of good, proceed; O
seeker of evil, desist. And Allaah has those whom He redeems from the Fire, and
that happens every night.”
Classed as
hasan by al-Albaani in Saheeh al-Jaami’, 759.
If it is asked, how come we see many evil
actions and sins committed in Ramadaan, for if the devils are chained up that
would not happen?
The answer is
that evil actions become less for those who observe the conditions and etiquette
of fasting;
or that the
ones who are chained up are some of the devils – namely the rebellious ones –
not all of them;
or that what is
meant is that evil is reduced in Ramadaan, which is a proven fact. If evil
happens at this time, it is still less than at other times. Even if all of them
(the devils) are chained up, that does not necessarily mean that no evil or sin
will happen, because there are other causes of that besides the devils, such as
evil souls, bad habits and the devils among mankind. Al-Fath, 4/145
4 – There are many kinds of worship in
Ramadaan, some of which are not done at other times, such as fasting, praying
qiyaam, feeding the poor, i’tikaaf, sadaqah, and reading Qur’aan.
I ask Allaah,
the Exalted, the Almighty, to help us all to do that and to help us to fast and
pray qiyaam, and to do acts of worship and to avoid doing evil. Praise be to
Allaah, the Lord of the Worlds.
Islam Q&A
Friday, July 5, 2013
Sunday, June 30, 2013
Saturday, June 29, 2013
Saturday, June 22, 2013
WAITING FOR RAMADHAN :)
Bismillahi RRahmanni Rraheem.
In the name of Allah the most Gracious The Most Merciful.
WAITING FOR RAMADHAN :) Are you ready for Ramadhan?
-It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are put in chains.” (Agreed upon).
Al-Nasaa’i narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadaan comes, the gates of mercy are opened and the gates of Hell are shut, and the devils are put in chains.”
Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 471.
Al-Tirmidhi, Ibn Maajah and Ibn Khuzaymah narrated in one report: “When the first night of the month of Ramadaan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed. And a caller cries out: ‘O seeker of good, proceed; O seeker of evil, desist. And Allaah has those whom He redeems from the Fire, and that happens every night.”
Classed as hasan by al-Albaani in Saheeh al-Jaami’, 759.
source: http://islamqa.info/en/ref/12468/welcoming%20ramadan
O you believed do not follow the footsteps of shaitan!
Bismillahi Rrahmanni Rraheem.
In the Name of Allah, the Beneficent, the Merciful
"Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy, And that you should serve Me; this is the right way. And certainly he led astray numerous people from among you. What! could you not then understand? This is the hell with which you were threatened. "(36:60-63)
Meaning, “Did We not command you from Adam till the last Messenger? Did not all the messengers warn you, awakened you, and alerted you that you must never worship Satan who is your open and severe enemy? You should regard him as your enemy. If you befriend and follow him he will lead you to a very bad place. O Children of Adam! Beware and do not follow the paths of Satan. Do not walk on the footsteps of Satan, as he is your deadly foe.”
"…and do not follow the footsteps of the Shaitan; surely he is your open enemy. "(2:168)
DEAD HEARTS!
Bismillahi RRahmanni Rraheem.
1.) “You know Allah Subhana Wa Taalah, yet you do not obey Him”
2.) “You recite the Quran, yet do not act according to it”
3.) “You know Shaitaan (Devil), yet you have agreed with him”
4.) “You proclaim that you love the Messenger of Allah SAW, yet you abandon his Sunnah”
5.) “You proclaim your love for Paradise, yet you do not act to gain it”
6.) “You proclaim your fear for the Fire, yet you do not prevent yourselves from sins”
7.) “You say “Indeed death is true”, yet you have not prepared for it”
8.)”You engage yourselves with finding faults with others, yet you do not look at your faults”
9.) “You eat of that which Allah SWT has provided for you, yet you do not thank Him”
10.) “You bury your dead, yet you do not take a lesson from it.”
Quoted by Ibrahim Ibn Adham
If computer does not obey commands
Bismillahi Rrahmanni Rraheem.
Assalaam Alaykum Wa Rahmatullahi Taalah Wabarakatuh.
When a computer doesn't obey our commands~ <3 S:>
"If a computer doesn't obey our commands, the software is corrupt. If humans don't obey Allah's commands, the souls are corrupt"
~DR.Zakir Naik
LOOK AT YOURSELF and THANK ALLAH
Bismillahi Rrahanni Rraheem.
Assalaam Alaykum Wa RahmatuLlah wabarakatuh.
The FOUR ways to look
ೋ. Look BACK and THANK Allaah,
ೋ. Look FORWARD and TRUST Allaah,
ೋ. Look AROUND and SERVE Allaah,
ೋ. Look WITHIN and FIND Allaah.
Alhamdulillah = Thank Allah for everything - Alhamdulillah. Wa Allahu Akbar!
Friday, June 21, 2013
Jumaah [Friday] Reminder :)
Bismillahi Rrahmanni Rraheem.
JUMA'AH REMINDER:
===========
1. Purify yourself ( body).
[Bukhari, Muslim; 857, Tirmidhi]
Take, bath [ghusul] cut your nails, put perfume [ for men, if woman will go to Masjid doesn't have to do it, but if she is praying at home she can put it]
2. Go for Friday prayer. [Al-Qur’an, al-Jumu’ah; 62:9]
It's obligatory for men, not compulsory to women. But if she likes to go to Masjed she can [ but she must follow the rules. e.g wear loose garments, no perfume/make up, no anything that can attract men or make fitnah]
3. Send lots of supplications upon Prophet Muhammad (Peace Be Upon Him). [Abu Dawood, 1047]
[ALLAHUMMA SSALLI AA'LA Muhammad wA Alla Alih Muhammad]
4. Read Surah al-Kahf. [Saheeh al-Targheeb, 836]
5. Make a lot of dua’ because there is a time every Friday when ALLAH will grant it insha ALLAH. [al-Bukhaari, 893; Muslim, 852]
Allah knows the Best.
° ღ ° •. . • ° ღ ° Wa Alhamdulillah ღ ° •. . • ° ღ °
Friday, June 14, 2013
Supplication for a believer in his absence
Abud-Darda' (RadhiAllahu anhu) reported:
I heard the Messenger of Allah (Sallallaahu 'alaihi wasallam) saying:
"Whenever a Muslim supplicates for his (Muslim) brother in his absence, the angels say: `May the same be for you too'.''
[Muslim]
Commentary:
This Hadith makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allah! Grant him also the same which he has asked for others.''
Advice in Private
BismiLLah Rrahmanni Rraheem.
Assalaam Alaykum Wa RahmatuLlah Wabarakatuh.
Giving advice should be done privately
If your intention is sincere in wanting to help the person
rather than exposing his defects it should be kept quiet
- “Verily, those who love that the evil and indecent actions of those
who believe should be propagated (and spread), they will have a
painful torment in this world and in the Hereafter. And Allah knows and you know not.
And had it not been for the grace of Allah and His mercy on you, (Allah would have hastened the punishment on you) and that Allah is full of kindness, Most Merciful”
(An Noor, 24:19, 20).
- Hadith: “Whosoever condemns his brother for a sin (he committed)
that he repented from, will not die until he has committed it (i.e.
the same sin) himself.”
- Al-Fudail, one of the salaf, said: “The believer conceals (the sin of his brother) and advises (him), while the evildoer disgraces and condemns (him).”
- One should refrain from idle conversation and gossip
which may lead to discussing other’s faults.
From Etiquettes of Giving Advice.
Quotes from the Quran
BismiLlahi Rrahmanni Rraheem
In the name of Allah The Most Gracious The Merciful.
“And We have indeed made the Qur’an easy to understand and remember, then is there any that will remember (or receive admonition)? (Qur’an 54:17)
Allah has made the Qur’an easy to memorize; it should be duly noted that of all the books of Allah has revealed to Prophets, it is only the Qur’an that is memorized and stored, in its entirety, in the hearts of men.
Allah made it easy not only to understand the Qur’an, but also to learn lessons from its teachings, which is not surprising considering the fact that it contains in it all wisdom.
Allah made the hearts of men become attached to the noble Qur’an. Normally, if one reads something many times over, one will become bored, and one will tire of reading the same thing over and over again, not finding anything to gain from an additional reading. But such is not true of the Qur’an: A Muslims heart becomes so attached to the Qur’an that, the more he reads it and contemplates its meaning, the more pleasure he derives and the more knowledge he gains.
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